GCEd | Social responsibility/normative competence

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DIMENSION 2: Social responsibility/normative competence

Social responsibility can be seen as the perceived level of interdependence and social concern to others, to society and to the environment It relates to personal development, and a personal search for meaning, to developing a sense of purpose, and to an aspiration to contribute beyond the self. Social responsibility ties in with normative competence and the development of (personal, professional and scientific) moral/ethical sensitivity, judgment and reasoning. It calls for empathy and integrity, and for upstander skills to give voice to one’s values. Finally, social responsibility can be fostered when learners can enact moral positions, when they have a role in improving society, supporting social justice, and working to solve collective problems.

References

  • Morais, D. B., & Ogden, A. C. (2011). Initial Development and Validation of the Global Citizenship Scale. Journal of Studies in International Education, 15(5), 445–466. https://doi.org/10.1177/1028315310375308
  • McAdams, D. P., & de St. Aubin, E. (1992). A theory of generativity and its assessment through self-report, behavioral acts, and narrative themes in autobiography. Journal of Personality and Social Psychology, 62, 1003–1015.
  • Starrett, R. H. (1996). Assessment of global social responsibility. Psychological Reports, 78, 535–554
Knowledge Skills Attitudes/characteristics
understanding of social justice, power, citizenship, human rights, peace, (meta-)ethics, SDGs

Skills

Moral/ethical reasoning

Moral/ethical reasoning is defined as individual or collective practical reasoning about what, morally, one ought to do (Richardson, 2003). Moral reasoning indicates individual ethical sensitivity, and can be operationalized as individual moral reasoning capacity (Thorne, 2000). Moral reasoning is a component of moral judgement competence. It is therefore a key attribute to understanding students’ moral judgement development, including how to understand and interpret moral issues, how to understand the broader social world and differentiate the associated group-based claims on moral decisions, and how to participate in a diverse democracy through civic engagement (King & Mayhew, 2004; Nucci, 2006; Rest, 1988; Thoma, 2006).

Scales
Various scales have been developed to measure Moral Reasoning. Extensively used is the Defining Issues Test (DIT), based on Kohlberg’s theory of moral development. One of the six statements the participant is asked to rate notes as follows: “Should Heinz steal a drug from an inventor in town to save his wife who is dying and needs the drug?” (Rest et al., 1997).

Rubric
The Association of American Colleges and Universities (AACU, 2005) created a value rubric to evaluate student’s learning. The ethical reasoning value rubric is used to assess knowledge, attitudes and skills from benchmark to capstone level. It lists ethical self-awareness, ethical issue recognition, and understanding, application and evaluation of ethical perspectives as criteria. The benchmark level of the criterion ethical issue recognition notes that a “student can recognize basic and obvious ethical issues but fails to grasp complexity or interrelationships”. If students reach the milestone levels, they can recognize ethical issues when presented in a complex context or start to recognize interrelationships among the issues. The “student can recognize ethical issues when presented in a complex, multilayered (gray)context AND can recognize cross relationships among the issues” at the capstone level (https://www.aacu.org/initiatives/value-initiative/value-rubrics/value-rubrics-ethical-reasoning).

Teaching examples and assessments

References

  • Association of American Colleges and Universities. (2005). Liberal education outcomes: A preliminary report on student achievement in college. https://www.aacu.org/leap
  • Rest, J., Thoma, S. J., Narvaez, D., & Bebeau, M. J. (1997). Alchemy and beyond: Indexing the Defining Issues Test. Journal of Educational Psychology, 89 (3), 498-507.

Active listening

Active listening. The goal in active listening is to develop a clear understanding of the speaker’s concern and to clearly communicate the listener’s interest in the speaker’s message (Robertson, 2005). It requires techniques such as formulating appropriate questions, paraphrasing and summarizing(Robertson, 2005).

Scales
There are various scales that measure active listening. The Active Listening Attitude Scale (ALAS) measures the attitudes of people with respect to a person centered attitude and active listening. For example, “I tend to listen to others seriously”, “I’m the kind of person whom people feel easy to talk to”, and “I listen to the other person calmly, while he/she is speaking” are items of the scale (Mishima, Kubota & Nagata, 2000).

The Active‐Empathic Listening Scale (AELS) is an 11‐item scale, measuring active‐empathic listening across three dimensions: sensing (n = 4), processing (n = 3), and responding (n = 4) (Geiman & Greene, 2018; Bodie, 2011). An example item of the sensing dimension states, “I am aware of what others imply but do not say” and an example of the processing dimension is “I summarize points of agreement and disagreement when appropriate”. “I ask questions to show my understanding of others’ positions” is one item of the responding dimension (Bodie, 2011).

Rubric
Horton and colleagues (2013) designed a standardized counselling rubric including items of the categories: attending behaviours, verbal skills, and counselling structure. Students can range from 100% “meets expectations” to 50% “needs improvement” and 0% being “unsatisfactory”. For example, the item eye contact describes “maintained appropriate eye contact” as 100%, “initial eye contact, more time reading notes” as 50% and having “little eye contact” as unsatisfactory. For the item verbal tracking, the description for meeting expectations (110%) is “listened to patient and smoothly changed from one topic to the next”. Students score 50% when they consistently change topics ineffectively and occasionally interrupt. If they did not seem to listen to the patient or interrupted the patient’s story they scored unsatisfactory. For the item use of questions, 100% is described as “facilitative open-ended questions” opposed to 0% “mostly closed-ended and restrictive questions”.

Teaching examples

References

  • Bodie, G. D. (2011). The Active-Empathic Listening Scale (AELS): Conceptualization and evidence of validity within the interpersonal domain. Communication Quarterly, 59(3), 277-295.
  • Horton, N., Payne, K. D., Jernigan, M., Frost, J., Wise, S., Klein, M., ... & Anderson, H. G. (2013). A standardized patient counseling rubric for a pharmaceutical care and communications course. American Journal of Pharmaceutical Education77(7).
  • Kylie L. Geiman, John O. Greene (2018), Listening and Experiences of Interpersonal Transcendence, Communication Studies, 10.1080/10510974.2018.1492946, 70, 1, (114-128).
  • Mishima, N., Kubota, S., & Nagata, S. (2000). The development of a questionnaire to assess the attitude of active listening. Journal of Occupational Health, 42(3), 111-118
  • Robertson, K. (2005). Active listening: more than just paying attention. Australian family physician, 34(12).

Emotion regulation

Emotion regulation is ‘the process by which individuals influence which emotions they have, when they have them, and how they experience and express these emotions’ (Gross, 1998, p.275). The Emotion regulation tradition focuses on how a person can effectively manage his/her emotions to adapt to the social environment (Pena-Sarrionandia, Mikolajczak, & Gross, 2015).

Scale/measurement
The cognitive emotion regulation questionnaire or its short 18-item version can be used to measure the cognitive components of emotion regulation. The questionnaire includes the nine following subscales: Self-blame, Other-blame, Rumination, Catastrophizing, Positive refocusing, Planning, Positive reappraisal, Putting into perspective and Acceptance. For example, one item of the acceptance subscale states, “I think that I have to accept the situation” and another one states, “I think that I cannot change anything about it “. Additionally, two items of the planning subscale are as follows: “I think of what I can do best” and “I think about how I can best cope with the situation” (Garnefski &Kraaij, 2006).

UM teaching examples and assessments

References

  • Garnefski, N., & Kraaij, V. (2006). Cognitive emotion regulation questionnaire–development of a short 18-item version (CERQ-short). Personality and individual differences41(6), 1045-1053.
  • Gross, J.J. (1998). Antecedent- and response-focused emotion regulation: Divergent consequences for experience, expression, and physiology. Journal of Personality and Social Psychology, 74 (1), 224-237.
  • Gross, J.J. & John, P. (2003). Individual differences in two emotion regulation processes: Implications for affect, relationships, and well-being. Journal of Personality and Social Psychology, 85(2), 348-362.
  • Pena-Sarrionandia, A., Mikolajczak, M., & Gross, J.J. (2015). Integrating emotion regulation and emotional intelligence traditions: a meta-analysis. Frontiers in Psychology, 6(160), 1-27.

Personal responsibility

Personbal responsibility is the  willingness to make personal efforts to live by society's standards of behaviour, often centering on care and a concern besides self and family

 

Scale/measurement
Mergler and Shield (2016) constructed a 35-item scale to measure personal responsibility in adults. Some of the items state the following “I think of the consequences of my actions before doing something”, “I want my actions to help other people”, and “. I am aware of how my behaviour impacts on other people”.

References

  • Mergler, A., & Shield, P. (2016). Development of the Personal Responsibility Scale for adolescents. Journal of Adolescence, 51, 50-57.

Examples

Upstander skills

Choosing to intervene rather than ignore situations in which one witnesses high risk or potentially harmful behaviour. Relate to allyship skills: advocating and actively working for the inclusion of a marginalized or discriminated group in society, not as a member of that group but in solidarity with its point of view

Social responsibility

Social responsibility can be seen as the perceived level of interdependence and social concern to others, to society and to the environment It relates to personal development, and a personal search for meaning, to developing a sense of purpose, and to an aspiration to contribute beyond the self. Social responsibility ties in with normative competence and the development of (personal, professional and scientific) moral/ethical sensitivity, judgment and reasoning. It calls for empathy and integrity, and for upstander skills to give voice to one’s values. Finally, social responsibility can be fostered when learners can enact moral positions, when they have a role in improving society, supporting social justice, and working to solve collective problems.

Measurement
The Research Centre For Education and the Labour Market (ROA) collects data from UM alumni cohorts to assess their social responsibility five and ten years after graduation. For example one item asks, “to what extent does your current job have a broader societal impact” and another one, “how important is social responsibility in searching for another job” to evaluate the perceived (relative) importance of the role of social commitment in their careers. Moreover, graduates are asked for the extent to, which they (very) strongly influenced an organization from within to take greater social responsibility. On average, five and ten years after graduation 57% and 61% of UM alumni from the cohorts 2014/15 and 2009/10 indicate that they (very) strongly influence an organisation from within to take greater social responsibility (Aarts & Kuenn, 2021). Additionally, participants are asked to rank a number of aspects in terms of importance for their career. “Realizing social impact” is one of the aspects to be ranked. Moreover, the questionnaire asks for the extent that alumni have competencies related to social impact such as the ability to contribute to the development and/or implementation of new ideas, the ability to solve problems in new or unknown situations, and the ability to take societal issues and ethical questions into account when forming an opinion.

References
Aarts, B., & Künn, A. (2021). Maastricht University Graduate Surveys 2021. ROA. ROA Fact Sheets No. 001 https://doi.org/10.26481/umarof.2021001

Attitudes/Values

Moral integrity

Moral Integrity refers to moral consistency, honesty, and truthfulness with oneself and others (“Integrity”, 2020). In 1996, Carter identified three essential components of moral integrity: Moral discernment, which contemplates the ability to distinguish what is morally right and wrong; consistent behavior, as the ability to reliably act in different times and scenarios; and public justification, the ability to explain personal behavior in relation to moral convictions (Carter, 1996).

Measurement
A possible measurement to evaluate the degree of moral integrity of an individual is The Moral Integrity Survey (MIS) developed by Olson in 2002.

References

  • Carter, S. (1996). Integrity. New York: Basic Books, a division of Harper Collins Publishers.
  • Integrity. (2020). APA Dictionary of Psychology. Retrieved from https://dictionary.apa.org/integrity
  • Olson, L. M. (2002). The relationship between moral integrity, psychological well-being, and anxiety. Charis: the Institute of Wisconsin Lutheran College, 2(1), 21-8.

Sense of purpose

Sense of purpose is a stable and generalized intention to accomplish something meaningful to the self and the world (Damon, Menon & Bronk, 2003). Literature has indicated that sense of purpose has three central aspects: awareness of purpose, as the subjective sense that one’s life has a meaning; awakening of purpose, as actively engaging in the process of exploring one’s purpose, and altruistic purpose, which refers to the intention of contributing to the greater good (Sharma, Yukhymenko-Lescroart & ZiYoung, 2018).

Scale
An emergent scale to measure this construct is the Revised Sense of Purpose Scale (SOPS-2) (Yukhymenko-Lescroart, & Sharma, 2020). An example item of the awareness of purpose aspect is “my purpose in life is clear”. “Recent activities are helping me to awaken to my life’s purpose” is one of the items to assess the awakening of purpose aspect. Lastly, “I want to spend my life making a positive impact on others” is one of the items to assess the altruistic purpose aspect (Yukhymenko-Lescroart, & Sharma, 2020).

References
Damon, W., Menon, J., & Bronk, K. C. (2003). The development of purpose during adolescence. Applied Developmental Science, 7, 119–128.

Sharma, G., Yukhymenko-Lescroart, M.A, & ZiYoung, K. (2018) Sense of Purpose Scale: Development and initial validation. Applied Developmental Science, 22(3), 188-199

Yukhymenko-Lescroart, M.A., Sharma, G. (2020). Examining the Factor Structure of the Revised Sense of Purpose Scale (SOPS-2) with Adults. Applied Research Quality Life, 15, 1203–1222.

UM teaching examples and assessments

References

  • Damon, W., Menon, J., & Bronk, K. C. (2003). The development of purpose during adolescence. Applied Developmental Science, 7, 119–128.
  • Sharma, G., Yukhymenko-Lescroart, M.A, & ZiYoung, K. (2018) Sense of Purpose Scale: Development and initial validation. Applied Developmental Science, 22(3), 188-199
  • Yukhymenko-Lescroart, M.A., Sharma, G. (2020). Examining the Factor Structure of the Revised Sense of Purpose Scale (SOPS-2) with Adults. Applied Research Quality Life, 15, 1203–1222.

Empathy

Empathy represents the ability to understand individuals from their frame of reference rather than one’s own, or experiencing others’ feelings (“Empathy”, 2020). Research has shown that empathy has a cognitive and affective component. Cognitive empathy is the ability to identify, understand, and react appropriately to others’ emotional states and affective empathy is the ability to feel and share others’ emotions (Powell, 2018).

Rubric
The Association of American Colleges and Universities (AACU, 2005) created a value rubric to evaluate student’s learning. The Intercultural Knowledge and Competence VALUE Rubric is used to assess knowledge, attitudes and skills from benchmark to capstone level. The following is stated for reaching the benchmark level of the empathy criterion “views the experience of others but does so through own cultural worldview”. The descriptions for the milestone levels 2 and 3 note “identifies components of other cultural perspectives but responds in all situations with own worldview” to sometimes using more than one world view in interactions. Lastly, the capstone level is reached if the students “interprets intercultural experience from the perspectives of own and more than one worldview and demonstrates ability to act in a supportive manner that recognises the feelings of another cultural group.” (https://www.aacu.org/initiatives/value-initiative/value-rubrics/value-rubrics-intercultural-knowledge-and-competence).

The lifecomp framework lists three descriptions for the competence empathy that follow the model awareness, understanding and action (Sala et al., 2020). The first description is about acquiring abilities to read nonverbal cures to be aware of another person’s emotions, experiences and values. Tone of voice, gestures and facial expressions are examples of nonverbal cures. The second description is about the role of training in empathy, which helps to understand others’ emotions and reduce personal distress. Additionally, it is about the ability to take the other person’s perspective proactively. The action description, which is the third one, is about the ability to offer an appropriate response to others’ emotions to alleviate their distress (Sala et al., 2020).

Measurement
For assessing empathy, the Interpersonal Re-activity Index (Davis, 1983) or the Questionnaire of Cognitive and Affective Empathy (Reniers, Corcoran, Drake, Shryane, & Völlm, 2011) represent valid instruments to measure both cognitive and affective components.
The subscale empathic concern of the Interpersonal re-activity “assesses ‘other-oriented’ feelings of sympathy and concern for unfortunate others” (Davis 1983). For example, “I often have tender, concerned feelings for people less fortunate than me”, and “when I see someone being taken advantage of, I feel kind of protective toward them”, but also “other people's misfortunes do not usually disturb me a great deal” are items of the subscale (Davis 1980).

The following items are taken from the Questionnaire of Cognitive and Affective Empathy: “I can tell if someone is masking their true emotion”, “I sometimes try to understand my friends better by imagining how things look from their perspective”, and “I often get emotionally involved with my friends’ problems” (Reniers et al., 2011).

Teaching examples

References

 

  • Association of American Colleges and Universities. (2005). Liberal education outcomes: A preliminary report on student achievement in college. https://www.aacu.org/leap
  • Davis, M. (1980) A multidimensional approach to individual differences in empathy. JSAS Catalog of Selected Documents in Psychology, 10, 85.
  • Davis, M. H. (1983). Measuring individual differences in empathy: evidence for a multidimensional approach. Journal of Personality and Social Psychology, 44, 113-126.
  • Empathy. (2020). APA Dictionary of Psychology. Retrieved from https://dictionary.apa.org/empathy
  • Powell, P.A. (2018). Individual differences in emotion regulation moderate the associations between empathy and affective distress. Motivation and Emotion, 42, 602-613.
  • Reniers, R., Corcoran, R., Drake, R., Shryane, N., & Völlm, B. (2011). The QCAE: A Questionnaire of Cognitive and Affective Empathy. Journal of Personality Assessment, 93(1). 84-95.
  • Sala, A., Punie, Y., Garkov, V., & Cabrera, M. (2020). LifeComp: The European framework for personal, social and learning to learn key competence (No. JRC120911). Joint Research Centre (Seville site). (https://publications.jrc.ec.europa.eu/repository/handle/JRC120911)

Fairness

Impartial and just treatment or behaviour without favouritism or discrimination; not letting personal feelings bias decisions.